The material might have been even more important than the design to George Nakashima. The connoisseur of wood developed his appreciation for the medium growing up in Spokane, Washington, where he was born in 1905.
His love of hiking through the Pacific Northwest’s forests carried into college, where he began to study forestry at the University of Washington-Seattle. But there was more to Nakashima than his love of trees. It was his profound talent in architecture, which a talent scholarship to study architecture at the Ềcole Americaine des Beaux-Arts in France in 1928, demonstrated. Nakashima graduated with a degree in architecture in 1929 from the University of Washington-Seattle, and proceeded to earn a Master’s in the field from the Massachusetts Institute of Technology in 1930.
But Nakashima never strayed from his wild roots.
“[Nakashima’s] ambiguity between form and function is rooted in an awareness that structures-whether furniture, architecture, or sculpture-have an origin, no matter how distanced, in nature,” said Steve Beyer, author of the 2001 title “George Nakashima and the Modernist Movement.“
Career as an Architect
Nakashima did not dally around in America. He moved to Paris for a short while and later took a steamer to Tokyo, where he worked at architect Antonin Raymond’s firm. But Nakashima was on the move again — his firm sent him to serve as the onsite architect of a dormitory at the ashram of Sri Aurobindo in Pondicherry, Tamil Nadu, India from 1937 to 1939. It was a major feat on Nakashima’s architectural resume, considering that the dormitory was the country’s first reinforced concrete structure.
Nakashima’s time in India inspired a sense of spirituality into his designs. Sri Aurobindo took Nakashima on as a disciple, and Nakashima became a self-proclaimed dual Catholic and Hindu.
“Nakashima’s work was a social statement that harked back to the god-centered cathedral-building of Europe’s Middle Ages. What he did embodied a message to all modern societies that we must constantly remember the eternal in all that we do,” Mira Nakashima said, daughter of Nakashima.
A So-Called “Brief” Hold on Nakashima’s Career
Nakashima returned to Japan after his stint in India. He briefly left after — but not before he found a fiancé and World War II erupted. The two fled for the United States, and Nakashima married Marion Okajima in Los Angeles on February 14, 1941. But they were not able to escape the war entirely.
Nakashima, his wife and two children were sent to Camp Minidoka in Hunt, Idaho in 1942 after Japan bombed Pearl Harbor. The forced move did not stop Nakashima’s new venture in craftsmanship, which he started in the basement of Maryknoll Boy’s Club constructing furniture. Even while essentially a prisoner, Nakashima learned about traditional japanese carpentry under the guidance of Gintauro Hikogawa, another resident at Camp Minidoka.
Career as a Furniture Maker
A sponsorship from Nakashima’s former employer, Antonin Raymond, saved Nakashima and his family. The Nakashimas relocated from their internment camp to Raymond’s farm in New Hope, Pennsylvania in 1938. Nakashima’s status as a recently interned citizen hurt his ability to work, but in 1946 he was finally able to open a craft-furniture business.
Nakashima’s success boomed thereafter. He received commissions for his designs decades until his death in 1990. People, as well as museums, sought after Nakashima’s designs and woodwork, renowned for their personal expression that showed through in the natural “grain, burls and whorls in a plank of wood,” according to 1stdibs. The title of Nakashima’s 1981 memoir, “The Soul of a Tree,” bluntly states Nakashima’s ideology in his craft.
Nakashima won many awards, most notably the Order of the Sacred Treasure, which the Emperor of Japan and the Japanese government awarded Nakashima in 1983.
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